Skip to main content

Verses of Peace: Remembering Jamshed Khan Dukhi

By 

I came across the publication of the late Dukhi’s Urdu poetry in Adab-e-Shumal’s Facebook post today, August 3, 2025, which prompted me to present it hereunder.

حج سے واپسی پر — مرحوم جمشید خان دُکھی

مجھے دیکھو کہ مدینے کے نظارے لے کر آیا ہوں،
سجا کر اپنی پلکوں میں ستارے لے کر آیا ہوں۔

نہیں مایوس مستقبل سے مسلم قوم کا ہونا،
کہ میں اتحادِ ملت کے اشارے لے کر آیا ہوں۔

کرو پیوند کاری رحمتوں کے کوہساروں پر،
نمونے جبلِ رحمت کے میں سارے لے کر آیا ہوں۔

جو بوؤ گے وہی کاٹو گے، یہ قانونِ فطرت ہے،
صلۂ اعمال کے حاکم تمہارے لے کر آیا ہوں۔


“On Returning from Hajj” – Late Jamshid Khan Dukhi

Behold me now, returning with visions of Madinah in my eyes—
Adorned with stardust cradled softly in the lashes of my gaze.

Let not the Muslim nation despair of the days to come,
For I have brought with me the signs of unity and brotherhood.

Stitch the shattered seams upon the mountains of mercy,
I bring with me the very symbols of Jabal al-Rahmah.

What you sow, so shall you reap—this is nature's eternal decree;
I come not with verdicts, but with the scales of righteous deeds.

The lesson of man’s inherent dignity has been my only guide—
Neither slogans nor swords do I bear—only reverence I carry.


A Poet of Peace and Unity

Late Jamshed Khan Dukhi was not merely a poet; he was a torchbearer of peace, a weaver of harmony, and a voice of conscience in a restless world. Through his soul-stirring poetry and principled life, he consistently advocated for unity, compassion, and the dignity of humankind. His verses, rich with spiritual resonance and humanistic insight, served as gentle reminders that the strength of a nation lies in its moral fabric, not in slogans or empty rituals.

Among his many memorable compositions, “On Returning from Hajj” stands as a profound testament to his character and vision. In this piece, he speaks not with pride, but with purpose—bringing back not tales of travel, but timeless truths. The imagery he evokes is both celestial and grounded: eyes illumined with the light of Madinah, eyelashes adorned with stars, and a heart carrying the echoes of Jabal al-Rahmah—the Mount of Mercy.

He calls on the Muslim Ummah not to lose hope in the future, for the real spirit of Hajj lies not in symbolic rituals, but in the renewal of unity and moral action. He reminds us of the immutable law of nature—you reap what you sow—and returns not with dogma, but with the essence of accountability, humility, and reverence.

Dukhi’s voice was never one of division or agitation. He did not believe in incendiary slogans nor in polemical banners. Instead, he embraced the highest Quranic teaching: the takreem-e-Insaan—the honor and respect of every human being. That lesson alone, he declares, is enough.

As we remember this luminous soul, we are reminded that in a world often torn by strife and confusion, the role of a poet like Jamshed Khan Dukhi becomes all the more vital. He leaves behind not just a collection of verses, but a moral compass for future generations. His poetry was his pilgrimage—each word a step closer to divine harmony, each line a supplication for peace.

May his legacy continue to inspire hearts, and may his soul rest in eternal peace.


Comments

Popular posts from this blog

Episode 1: A Window to Gilgit-Baltistan

A window to Northern Areas-I, The Muslim dated July 4, 1997. By Syed Shamsuddin   Most of our people even today seem quite oblivious of the geo-political position of Northern Areas while the exact historical background concerning Gilgit-Baltistan and where these must stand politically remains yet another subject of discussion. Not to speak of a layman, a person of the stature of Chief Executive of the country, once inquired whether the Northern Areas an integral part of the north west frontier province (NWFP). This happened when he rule the country in the aftermath of martial law. Yet another minister on Kashmir and Northern Areas, during the democratic government that followed, was pleased to tell a member of the northern areas council that he owed his minisitership not to them (Northern Areas people) but to the turbaned man of his constituency, standing at the door of his official chambers. There is infact, dearth of substantial historical evidence as to when exactly man ...

Episode 4: A Window to Gilgit-Baltistan part-1

A window to Northern Areas-IV, The Muslim dated July 7, 1997 Author: Syed Shams ud Din    The word providence in Sheena language equates with ‘bagharo’ and in this sense, it may safely be implied that the term Bagrote emanated from this word as the valley once famous for its agricultural produce, wildlife and richness in fruits hence the people living there were used to be called ‘bagharoos’ – those distributing basic necessities of life. This attribute seems to have later degenerated into Bagrote – the land of ‘bagharoos’ (distributors).  It has been noticed that the famous mythology of Gilgit is all in Brushiski which also includes that of Kirak Prince. The attribution of all the names to almost all places of what was formerly called the Brushal are a pointer to the firm hold of this kingdom in the past as a reality. The people of these areas, prior to Islam, all embraced ‘Shamanism’. A cursory glance over the ancient history of India may abundantly reveal the fa...

Episode 3: A Windows to Gilgit-Baltistan

A window to Northern Areas-III, The Muslim dated July 6,1997 Author: Syed Shamsuddin    In the ‘History of Jammu and Kashmir’ by Maulvi Hashmatullah Khan Lakhnavi, there is a mention of ancient rulers (Rajas) of Gilgit called Aghurtham and Baghurtham who have been famous rulers of Brushal. It is to be noted that the word ‘Tham’ in Brushaski means ruler. When delved deep, it transpires that the words like Berish (the land of Berish), Malokush, Kanjukush etc.,  were further embellished by the Tibetans, the Baltis and Ladakhis by pronouncing at ease as like Brushal in their own tongue. The Aghutham’s rock still lies amidst Gilgit river near Thopchar in Gilgit city which is called “Aghurthamai Giri”. Likewise, Aghurtham’s Forte is situated at Konodas, Gilgit near Gulsher Mohellah where the remains are. It has been observed that the carvings on the above rock and that of the Karagha nullah and the one at Hal Nal near Nagaral are identical and hence seem to have been engrave...