By Syed Shams Uddin
In the rich tapestry of Gilgit-Baltistan’s history, certain stories of bravery often remain in the shadows, yet these tales hold profound significance, symbolizing the indomitable spirit of the people. One such powerful narrative emerged recently, shedding light on the courage of an unsung heroine, Mujahida Sipar Begum, from Barmas—a locality near the Governor House in Gilgit. Her story is an emblem of defiance against oppression, courage in the face of adversity, and silent resilience that contributed to the historic overthrow of the Dogra regime in Gilgit. This poignant account, shared in Part 8 of Gilgit-Baltistan in the Eye of Historians, published on October 14, 2023, has rightfully drawn attention to her forgotten legacy, illuminating the sacrifices made by Sipar Begum and many like her during a tumultuous era.
Sipar Begum’s life began in 1925 in Mohellah Barmas, where she grew up in a community defined by close bonds and traditional values. At just 16, she married Ramazan of the Goyu family from Bilchar, lower Bagrote, in 1941. Though their union was short-lived, with Ramazan passing away in 1944 from a fatal illness, Sipar Begum’s resilience shone through her sorrow. Widowed at 19 and left with a young daughter to care for, she returned to Barmas to start a new chapter of life. In the face of societal expectations and the challenges of raising a child alone, she displayed the fortitude that would later define her in the struggle for her people’s freedom.
During this period, Gilgit fell under the oppressive Dogra regime which sought to subdue the people with an iron grip.It imposed harsh restrictions on the local population, banning even culturally and religiously significant practices like cow slaughter. These prohibitions were intended not only to control the populace but also to erode their sense of autonomy and dignity. Under such draconian rule, daily life became a struggle, and the smallest of actions held the potential to incite severe punishment. Against this backdrop, the courage of figures like Sipar Begum became indispensable, inspiring the silent resistance that simmered beneath the surface of her community.
One incident in particular exemplifies her valor and refusal to submit. Her father, risking severe consequences, slaughtered a cow, an act considered taboo under Dogra law but essential for sustenance and cultural practices. When Dogra agents discovered the act, they wasted no time in raiding Sipar Begum’s home. They found the cow’s skin, feet, and head—enough evidence for a severe penalty. They moved to arrest her father, who faced potential imprisonment or worse. Yet, it was Sipar Begum who emerged as a formidable force, standing between her father and the authorities. Despite the real danger, she physically resisted the officers, a bold defiance against a heavily armed regime. She even managed to retrieve the confiscated parts of the cow, sending a message to her community: their spirit would not be broken, and their heritage would not be erased.
Her courageous act was more than an isolated incident; it sparked a sense of collective resilience among her community. In her own words, as recounted later, Sipar Begum described a palpable shift in the people’s demeanor as the oppressive rule continued. The people of Gilgit, tired of constant intimidation, were slowly coming together with a silent resolve. According to her, a wave of anticipation began to sweep through Gilgit, with many quietly hoping for a revolutionary turn of events. The moment of liberation was close at hand, and Sipar Begum’s defiance was one among many sparks that would ignite this transformation.
That defining moment arrived on the night of October 31, 1947. In the stillness, residents of Barmas were suddenly startled by the sounds of gunfire, echoing across Gilgit. Alarmed and uncertain, the people rushed outside to assess the situation. Due to Barmas’ elevated position, often described as a natural observatory over Gilgit, they could discern that the firing was coming from the vicinity of the Governor House. Her father, recognizing the significance of the gunfire and interpreting it as the long-awaited assault on the Dogra authorities, set out to investigate. He returned with the exhilarating news that the Mujahideen had indeed besieged the Governor House, capturing the notorious Brigadier Ghansara Singh. The people’s struggle for liberation had culminated in a successful act of resistance.
The following day, November 1, 1947, the residents of Gilgit gathered at the polo ground, the heart of the city, where the victorious liberation was formally declared. The crowd, though jubilant, remained vigilant, aware that Dogra forces stationed in Bunji could launch an attack at any moment to reclaim the city. During these tense days, Sipar Begum once again displayed her selflessness and commitment to the cause. She tirelessly prepared meals for the freedom fighters, ensuring that they had the sustenance to hold their ground. Her father delivered the food she had prepared, symbolizing her vital support for the liberation effort. Although her role was behind the scenes, it was no less critical; she played her part with unwavering dedication, underscoring the strength and resilience of the women of Gilgit-Baltistan.
The courage displayed by Sipar Begum and the many unsung heroes like her deserves formal recognition. Their sacrifices and selflessness were instrumental in achieving the freedom that generations today enjoy, yet their names remain largely unknown in history books. Honoring individuals like Sipar Begum is not only an acknowledgment of their personal bravery but also a powerful reminder for future generations. These stories serve as a beacon, demonstrating the impact of unyielding courage and silent resilience against tyranny. Emulating such bravery is essential, as it instills a sense of pride, unity, and readiness to confront challenges in the pursuit of justice and freedom.
Sipar Begum’s life and actions serve as a testament to the spirit of Gilgit-Baltistan’s people—a community that has always upheld its identity and values despite the odds. Her story, though only recently brought to light, captures the essence of the region’s unbreakable spirit. It is a call for us to remember and celebrate the often-overlooked individuals whose bravery and sacrifices formed the foundation of Gilgit’s liberation. In honoring them, we ensure that their legacy of resilience, courage, and unwavering faith in justice will continue to inspire and guide us for generations to come.
Let it be said that on this momentous occasion, every single person—young and old, male and female, even children—was filled with an immense, untamed spirit of unity and enthusiasm. Each individual carried an unshakable zeal, as if ignited by a common, unstoppable force. Together, they formed a volcanic movement, an uprising so intense that no external power could contain its momentum. The revolutionary leaders, each one a vital pillar in this collective endeavor, displayed exceptional courage and tactical skill, channeling their abilities toward one singular purpose: the liberation of their land and its unification with Pakistan.
Every leader in the movement contributed uniquely, whether by strategic planning or direct action, yet all operated in harmony. Their deep knowledge of warfare, their expertise in maneuvering through challenges, and their commitment to the cause allowed them to press forward with an unbreakable resolve. Each of these individuals played their part with precision, uniting in purpose as they advanced. It was more than a battle; it was an expression of their unwavering commitment to freedom and a declaration of their rightful identity. Through their courage, they left an indelible mark, one that reverberated across generations and set a powerful example of resilience and unity.
A window to Northern Areas-I, The Muslim dated July 4, 1997. By Syed Shamsuddin Most of our people even today seem quite oblivious of the geo-political position of Northern Areas while the exact historical background concerning Gilgit-Baltistan and where these must stand politically remains yet another subject of discussion. Not to speak of a layman, a person of the stature of Chief Executive of the country, once inquired whether the Northern Areas an integral part of the north west frontier province (NWFP). This happened when he rule the country in the aftermath of martial law. Yet another minister on Kashmir and Northern Areas, during the democratic government that followed, was pleased to tell a member of the northern areas council that he owed his minisitership not to them (Northern Areas people) but to the turbaned man of his constituency, standing at the door of his official chambers. There is infact, dearth of substantial historical evidence as to when exactly man ...
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